9:11 . He then recounts God's faithfulness to David because God made a covenant with David promising that He would establish David's throne forever. He has anointed him, has qualified him for his office, and so confirmed him in it, by giving him the Spirit, not by measure, but without measure, infinitely above his fellows. I will a sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. He pleases himself in the happiness of those that are admitted into communion with him (v. 15-18). Psalm 89:1,7,15,18. If mercy shall be built for ever, then the tabernacle of David, which has fallen down, shall be raised out of its ruins, and built up as in the days of old, Amos. 45.(1.) ANALYSIS OF THE EIGHTY-NINTH PSALM . From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. 1. 2. We think, when we are in trouble, that we get ease by complaining; but we do more—we get joy, by praising. 2 I will sing of your mercy forever, LORDa proclaim your faithfulness through all ages. 3:5 ), and very great and precious promises they are which are here made to the Redeemer, which are strong foundations for the faith and hope of the redeemed to build upon. (Maschil of Ethan the Ezrahite.) 2 Pt. The psalm concludes with praise, even after this sad complaint (v. 52): Blessed be the Lord for evermore, Amen, and amen. Though the glory of David’s house be stained and sullied, this shall be our comfort, that God is blessed for ever, and his glory cannot be eclipsed. May the Lord enable us to do so. Thus he corrects his own complaints, chiding himself for quarrelling with God’s providences and questioning his promises; let both these sinful passions be silenced with the praises of God. You only have I known, and therefore I will punish you, Amos. "The parts of this Psalm are these: "- I. A holy awe of God must fall upon us, and fill us, in all our approaches to God, even in secret, to which something may very well be added by the solemnity of public assemblies. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical works on the Hebrew … But all Christ’s enemies, who hate him and will not have him to reign over them, shall be brought forth and slain before him, Lu. Psalms 89:4-37 tell us of all the blessings which will be on earth when our Lord, the Son of David, is King. Lord, since he is under a fatal necessity of dying, let not his whole life be made thus miserable. Before God we are nothing. Psalms 89:15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. Glorious Things of You Are Spoken A Psalm of l the Sons of Korah. With reference to his seed. He is chosen out of the people, one of us, bone of our bone, that takes part with us of flesh and blood. They have reproached the delays of the Messiah; so Dr. Hammond. "Thou art the glory of their strength,’’ that is, "thou art their strength, and it is their glory that thou art so, and what they glory in.’’ Thanks be to God who always causes us to triumph. 2:6 . 2:4, Lu. All Rights Reserved. MY SONG - Vs. 1 - I will sing of the mercies of the Lord forever: with my mouth will I make known thy faithfulness to all generations. David is here called God’s chosen and his servant; and, as God is not changeable to recede from his own choice, so he is not unrighteous to cast off one that served him. Selah. Though we may find it hard to reconcile present dark providences with the goodness and truth of God, yet we must abide by this principle, That God’s mercies are inexhaustible and his truth is inviolable; and these must be the matter of our joy and praise: "I will sing of the mercies of the Lord for ever, sing a praising song to God’s honour, a pleasant song for my own solace, and Maschil, an instructive song, for the edification of others.’’ We may be for ever singing God’s mercies, and yet the subject will not be drawn dry. Observe,I. Wilt thou fail of doing what thou hast promised? At the heart of Psalm 89 is the shattering of the world, to which the psalm gives articulation and to whose unraveling the entire Psalter is devoted. # Maschil…: or, A Psalm for Ethan the Ezrahite, to give instruction # to all…: Heb. Justice and judgment are the preparing of his throne (so some), the establishment of it, so others. PSALM 89. David after his anointing, was persecuted, but none could gain advantage against him. Jamieson-Fausset-Brown Bible Commentary. In singing this psalm we must have high thoughts of God, a lively faith in his covenant with the Redeemer, and a sympathy with the afflicted parts of the church.Maschil of Ethan the Ezrahite. especially as a type of the gospel-Israel, consisting of all true believers, whose happiness is here described.I. Thy faithfulness is round about thee; that is, "thy angels who are round about thee, attending thee with their praises and ready to go on thy errands, are all faithful.’’ Or, rather, "In every thing thou doest, on all sides, thou approvest thyself faithful to thy word, above whatever prince or potentate was.’’ Among men it is too often found that those who are most able to break their word are least careful to keep it; but God is both strong and faithful; he can do every thing, and yet will never do an unjust thing.III. The more God's works are known, the more they are admired. 3. God typically speaks to His children in quiet thoughts through the Holy Spirit not in audible voices. Many psalms that begin with complaint and prayer end with joy and praise, but this begins with joy and praise and ends with sad complaints and petitions; for the psalmist first recounts God’s former favours, and then with the consideration of them aggravates the present grievances. (1-4) The glory and perfection of God. 7:14, 2 Sa. The continuance of Christ’s kingdom is here made doubtful by the sins and afflictions of his subjects; their iniquities and calamities threaten the ruin of it. They called him, He that should come; but, because he had not yet come, because he did not now come to deliver them out of the hands of their enemies, when they had none to deliver them, they told them he would never come, they must give over looking for him. He always does that which is kind to his people and consonant to the word which he has spoken: "Mercy and truth shall go before thy face, to prepare thy way, as harbingers to make room for thee—mercy in promising, truth in performing—truth in being as good as thy word, mercy in being better.’’ How praiseworthy are these in great men, much more in the great God, in whom they are in perfection! Viewed prophetically this Psalm becomes intensely interesting. 7. The victories God has obtained over the enemies of his church. Come Near To God Series. This he does more briefly, mentioning God’s mercy and truth (v. 1) and his covenant (v. 2-4), but more largely in the following verses, wherein, 1. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. 89. 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